Welcome to The Deep End:
Now as we begin to do these three simple things then our greater arms begin to show greater vitality. As you accept the vaster being that you are, life begins to change.
The Richness of Life Changes with The MahaNaga.
Touch a body really touch, smell a rose really smell, and the very density of life intensifies. Shake hands with someone and you may feel the boundaries of life grow, the richness of that touch grow to impossible deeps.
The Everywhereness of The MahaNaga.
Then you begin to find your eyes change, they peer out of other’s chests, leap out of a million places. It maybe the wing of a crow shifting, fur of a cold dog wrinkling, sheet covering a naked hip, a man counting money, the ulcer of a president, the sigh of an old tree, the curl of storm, the yearning of whale.
Remember how Nishi looked through the eye of the snake and Ravi through the eye of the flower?
The Vaster Eyes of The MahaNaga.
The Eyes of The MahaNaga turns its eyes away from the world of the physical, it sees flows. Sees as if every scale of life can see. It hears at great deeps the coilings of molecules, the seethe of life in every floor, the branching bones that lace the air, the flesh of other universes, the taffeta swirls of man’s desiring, the thunderous swirling of the great creation.
Learning to Use The Power of The MahaNaga.
But you ask, if I am part of a great swirl, can I use the power of this mighty immensity? If you have arms that are a few hundred kilometres long you must use them.
But telling your arms the words lift, lift, lift does not raise them. To raise them you must raise them.
The first thing to use the vaster tendrils of your being is not to try to lift them, but merely send force along. This is a little like a child sending paperboats down a river, or tree loggers who used to float tree trunks downstream.
But what can you send downstream? Well if you drop stones in a river it will sink to the bottom. If you send paper boats a few may reach. But if you send hardy coconuts they will arrive full of fresh juice.
Think of our normal thinking as paperboats. Think of great hurt and despair as rocks. There is an inbetween, an aliveness, a genuineness which forms the coconuts you can send downstream.
The best way is to feel the fullness of your being, the time when you felt really connected to life, maybe in a forest in a high mountain or the gathering of family, or when you met God. You now feel the heartbeat of that joy or aliveness. You now send pulses of goodness along. What will it do? Make instant miracles? Not really. But it will do the next best thing. It will give someone who is exhausted a little boost. It will give a cow stranded on the middle of a highway the knowledge that a better life exists. That life is not a traffic island. As you become better aware of life, the pulse of life the shifts in life may become more insistent, more instantaneous.
But does that mean every thought, feeling you have get amplified and sent everywhere? Nope. The passing paperboats of our thoughts will largely not reach. For only the level of thought and feeling that interests The MahaNaga gets transmitted. There are two such. The wondrously lucid, and the dangerously dark. When I go very high that pulsation moves to a hundred places effortlessly. Also deep rage and at times despair can move with great force. Rage when it is rage for survival as it suffuses through the arms of the MahaNaga often triggers a feral animal waking up, an alertness of a wild animal. Despair does not scatter so much, but like a freight train or wild elephant it charges around, till it finds one who will either fall into the pit or use its darkness as flame. {We will expand on this further later}
So one day you make a miracle happen. But the next you may end up with a damp squib.
Why? Two principal reasons, you were on that day not Alive to The Life. Second you were not connected.
So what do I do? First you must wake to The MahaNaga, you must wake to the life on which you live. The sensualist and monk both do so in their own way. The family man does so too. The farmer, The Lover, The Shepherd, The Drunk, The Artist, The Craftsmen, The Drug Addict, The Damned.
The force you send another will only reach another if you are connected to others by The MahaNaga. Meaning if you are on one branch, your force will only reach another effectively if they are on the same branch. Also you may send love to your mother, but it may reach another mother who is more your mother than she is.
So how do you strengthen your connection to The MahaNaga? You must go beyond narrow boundaries of life. Meaning a family man who loves his children is alive to the innate goodness, the innate life of the MahaNaga, but in that child are all children present or only his child? To do so opens up a great joy for then the MahaNaga can unfurl beyond a shrub to a tree.
Okay lets shift back and count on our fingers the lessons we know:
So the first principle is Waking to Life. The Sensualist’s and The Spiritualist’s. The Lawgiver and Strike Breaker’s.
The second principle is openness.
The third of course is connectedness, once you sense the greater Life, are you really committed to being connected to the hidden streams of being?
Now we come to another principle, The MahaNaga does not work in straight lines. It moves in a zig-zag motion, a winding motion. Now sexuality as a teen is good in a society that needs to replenish numbers, now teen sexuality is a crime against humanity in an overcrowded world. The MahaNaga does not appear to work in straight lines. Actually, our human ideas keep flip-flopping, our moralities and immoralities shift with the times, but The MahaNaga’s adherence to life is unwavering.